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<\/a><\/p>\nAccess to the site is quite pricy — $25 for parking + $142 for admisssion. Mexicans and permanent residents get free access on Sundays. There is no incentive for folks from the area who are temporary residents or who come down every winter. That’s rather a shame because it makes it less likely that I would want to come back here with guests. It would be nice to be able to buy a yearly membership or to get a break on admission for future visits as it’s such a lovely place to get out of the city.<\/p>\n
From the parking lot, you take a meandering path in the forest to get to the ticket booth.<\/p>\n
There was quite a bit of signage throughout the site in Spanish, Maya, and English. So any info I share is from there since I opted not to take a $350 (or 25USD…) guided tour. I learned a lot at Uxmal<\/a>, but did not get much time to wander around. Today, I just wanted to enjoy being outside and poke through ruins at my own pace rather than hear a lot of information.<\/p>\n Dzibilchat\u00fan, with its proximity to the northern coast of Yucat\u00e1n had both a marine and agricultural economy. The site was occupied from about 300 B.C. and was populated until the Spanish Conquest. It peaked from 600 to 900 A.D, with a population of 20,000. It was about 9KM square and had a concentric layout. The central part of the settlement had grand plazas connected by roadways in an area of 3KM square. It was in the central part that lived the administrative and religious elite. The population lived around the core. It was this population that contributed to change the concept of “ceremonial centre” to one of “urban centre.”<\/p>\n Here’s a map of the site:<\/p>\n Like at Uxmal, there are two separate fees to pay to enter the site. Here, I was able to pay the whole thing at one window and then collect my ticket at the second window. After that is a booth where you can hire guides and beyond that is a covered market area (very disappointing) and clean bathrooms.<\/p>\n Behind the entrance area, you can access the “archaeological zone.” To the right are the ruins I explore below as well as the cenote, which, unfortunately, was closed today. To the left is another ruin we’ll get to in a bit.<\/p>\n This is the area of the grand plaza. It covers about 12,240 metres and would have had a stucco floor (!). It was surrounded by buildings with stairs leading to the plaza. Most of the surviving buildings date to the early Middle Ages, 600 to 1,000 A.D., but a couple date to 1000 to 1200 A.D.<\/p>\n The cenote is a popular local swimming spot, but it seemed a bit uninviting to me.<\/p>\n Can you spot the giant iguana?<\/p>\n On this site are the ruins of a 16th century chapel. As a reminder, that’s the time of the Renaissance. You don’t need to go to Europe to visit old buildings!<\/p>\n These are part of the ruins of a 17th century ranch.<\/p>\n I must have been a mountain goat in a past life. Up I went!<\/p>\n I’m starting to think about getting myself a selfie stick. Not. \ud83d\ude42<\/p>\n The wooden lintels make me suspect that these structures were also part of the ranch.<\/p>\n Back of the chapel.<\/p>\n There were way too many people to climb the pyramid, so I decided to head to the other part of the site.<\/p>\n It was only about 10:30 and while the sun had been unrelenting since I’d gotten up at 8:00, there was a wonderfully cool breeze running through the site, making it very comfortable. I walked on a 20 metre wide road called a “sacbe.” It begins at the east of the central square and connects 400 metres later with the building called the “Seven Dolls.” The road was mainly in use from 600 to 100 A.D. There are 11 of these roads in Dzibilchalt\u00fan, all beginning in the centre and going to peripheral structures, giving the site its urban character. The inner roads have been interpreted as evidence of ties between families.<\/p>\n I took a short detour into the woods to see what’s left of the housing complex, a cluster of buildings in an area of about 4,000 square meters. The dwellings had different heights, speaking to different social status. The inhabitants were buried beneath the floors of the platforms. There really wasn’t much to see, but I enjoyed the shady trail.<\/p>\n Back at the main road, I came across Structure 12, a quadrangular platform with access points on all four sides. Upon it is a monolith, which would have been decorated with stucco and functioned as one of the 20 stelle on the site.<\/p>\n In front of the Seven Dolls are three adjoining rooms aligned with a double open hall. To the south is another double room and to the east a single room. They were inhabited circa 800 A.D. Beneath their floor were offerings of shells, fishbones, stingray tails, small objects made out of green stones, grey obsidian, and other marine materials.<\/p>\n The Seven Dolls building owes its name to an offering of seven coarsely made dolls found inside. It is a one-story quadrangular building with a central chamber surrounded by a corridor. The roof was tower-like and it projected itself upwards from the vaulting. It had four access points and a window to the side of each entrance facing east and west, giving it the characteristics of an astronomical observatory. It was constructed on a pyramidal pedestal, with sloping corners, with sets of steps on all four sides. The frieze of the building was decorated with eight stuccoed masks upon a base of carved stone, two intertwined serpents and glyphs, and beads, feathers, and sea creatures in modelled stucco. Towards 800 A.D., it was filled with stones and covered by another, larger, building, whose remains still partially cover it.<\/p>\n I then headed back towards the entrance to find the museum, when another stone structure caught my eye. I quickly realised from its roof that it was a tad more modern! \ud83d\ude42<\/p>\n The museum is in two buildings, is small, and is really informational. The Grand Museo del Mundo Maya<\/a> is really a must, but this little museum does a great job of giving the folks who are coming to Dzibilchat\u00fan as a day trip from the cruise ships a primer on the Mayans.<\/p>\n The museum starts by situating the Maya in their geographical context, explaining that there are very distinct ecosystems in their world. Where I am, in northern Yucat\u00e1n, is more desertic and flat, but you get into mountains and rainforests as you move south towards Honduras.<\/p>\n The serpent is a very important part of their mythology.<\/p>\n This is a hoop from a ballgame that I learned today was usually a prelude to human sacrifice.<\/p>\n Map of Mayan settlements in Yucat\u00e1n. I still can’t believe that I was taught in school that there is no history in North America before the Europeans came.<\/p>\n There are a lot of parallels between the Maya and the Egyptians, such as the fact that they wrote in hieroglyphs set in cartouches. The Dresden Codex is the Maya equivalent of the Rosetta Stone that decoded Egyptian hieroglyphs.<\/p>\n Pretty purple flowers by the entrance to the second half.<\/p>\n While the first half was about the Maya in general, the second half was more about Dzibilchat\u00fan and also the Spanish Conquest.<\/p>\n Here are the Seven Dolls!<\/p>\n I’m not going to retype all of the information I got in the museum, but here is something of particular interest. “Scarcely five metres above sea level, very close to the coast, located on the difficult, calcareous and porous soil of north Yucat\u00e1n, Dzibilchalt\u00fan is an example of a successful Maya urban dwelling. It was a challenge to life. Without rivers to justify the decision to build, its inhabitants obtained water from more than a hundred wells and some neighbouring sinkholes. The largest of the later, the cenote of Xlacah in the very centre of the city, quenched thirst of rulers, priests, merchants, and pilgrims.”<\/p>\n The section about the conquest was very well done, showing how the Maya evolved and yet kept old traditions and knowledge alive.<\/p>\n The Maya were expert stone craftsmen and their “artistic ability was demanded as tribute,” to build churches, mansions, streets, and aqueducts of Spanish towns.<\/p>\n I’m trying to remember where else I saw this system of currency, where employees of a hacienda were paid with tokens that could only be used at that hacienda’s store.<\/p>\n A bale of henequen, which is an agave (yes, the same stuff used to make tequila).<\/p>\n Very old map of M\u00e9rida.<\/p>\n There was an ecological path outside of the museum… that was closed. \ud83d\ude41<\/p>\n There were a couple of dwellings to check out.<\/p>\n There’s an impressive meeting area with a woven roof.<\/p>\n And a lovely covered walkway back to the main entrance.<\/p>\n<\/a><\/p>\n<\/a><\/p>\n
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